Jesus’s choice is our choice – Lent 2

Jesus’s choice is our choice – Lent 2

Second SUNDAY Of Lent,   February 25, 2018

Genesis 17:1-7, 15-16, Psalm 22:22-30, Romans 4:13-25, Mark 8:31-38

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Perhaps it’s a bit irreverent, but I have this mental picture of the disciples.

It’s several years after Jesus’ death and resurrection. The disciples are together. They are talking about the good old days, laughing, teasing, and reminiscing the way friends who have shared a life-changing experience often do. Then one of them looks at Peter and says, “Hey Satan, tell us about the day you rebuked Jesus!” Another joins in, “Yeah, how’d that work out for you?” Another, “What were you thinking about, Peter?”

Peter begins to speak, “You know I just didn’t like the whole suffering and dying thing. I didn’t get it. That’s not what I signed up for. That’s not who I thought the Messiah would be.” The others become quiet. They recall that day like it was yesterday. They begin to realize that Peter didn’t say anything they weren’t thinking.

Maybe Peter didn’t say anything we haven’t thought or even wanted to say. Jesus has a very different understanding of discipleship than what most of us probably want. When another’s reality and vision begin to conflict with and overtake our own we rebuke. We take them aside to enlighten them, help them understand, show them the error of their ways. That’s all Peter did.

If we are really honest haven’t we, at some point, disagreed with Jesus, asking why he doesn’t do what we want? Why won’t he see the world our way? It all seems so clear to us.

If he can cast out the demons and silence the crazy guy in the synagogue surely he could silence the voices that drive us crazy.

If he can heal Peter’s mother in law why not those we love?

If he can cleanse the leper why does our life sometimes leave us feeling unclean and isolated?

If he can make the paralytic walk why are so many crippled by fear, dementia, or addiction?

If he can calm the sea surely he could calm the storms of our world. Yet they rage on; school violence, violence against one another, war, poverty.

If he can keep Jairus’ daughter from dying why not our children, our friends, our loved ones?

If he can feed 5000 with a few fish and pieces of bread why does much of the world to go to bed hungry?

I have wondered about these things. I have been asked these kind of questions by people challenging the existence of God. I know some who have lost faith and left the Church over these things. These are our rebukes of Jesus. He is not being or acting like we want. Sometimes his words challenge and shock us. Maybe we’re not so different from Peter.

Just a few verses before today’s gospel Jesus asks, “Who do you say that I am?” Peter names him as “the Christ,” the Messiah, the Anointed one of God. Jesus is the one of whom the prophets spoke, the one for who Israel has waited, the one who was supposed to restore God’s people. Peter is right and yet he also does not understand.

Peter has an image of what the Messiah is supposed to do and who the Messiah is supposed to be. We all have our own images and wishes about who Jesus is and what he should do. All is well when Jesus is casting out demons, healing the sick, preventing death, and feeding the multitudes. We like that Jesus. We want to follow that Jesus. He is our Lord and Savior.

Jesus will not, however, conform to our images of who we think he is or who we want him to be. Instead, he asks us to conform to who he knows himself to be: the one who “must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.” He sets a choice before us. It is a choice we each have to make. Again and again the circumstances of life set that choice before us.

“If any want to become my followers,” he says, “let them deny themselves and take up their cross and follow me.”We want material things.

I don’t know about you, but self denial is generally not a part of the human condition at least in this day and age where we want everything now. And I can say that I am as guilty of that as anyone in this sanctuary today.

True discipleship means there is an openness to self denial, even to suffering. I suspect that is not what Peter had in mind when Jesus said, “Follow me and I will make you fish for people.” I wonder if that is what we had in mind when we came to church today, or what we think about when our baby is baptized, or how often we understand and practice our faith as daily self denial.

Jesus’ words are hard and his way extreme. Surely God did not covenant with his people and bring them out of Egypt into the promised land only to say, “Now let it all go.” The Messiah is supposed to offer security, protection, and put Israel back on top. Faith in Jesus, Peter is learning, is not about the elimination of risks, the preservation of life, and the ability to control. Instead, Jesus asks us to risk it all, abandon our lives, and relinquish control to God. That is what Jesus is doing and he expects nothing less of those who would follow him.

The way of Christ, self-denial, reminds us that our life is not our own. It belongs to God. It reminds us that we are not in control, God is. Our life is not about us. It is about God There is great freedom in knowing these things. We are free to be fully alive. Through self denial our falling down becomes rising up, losing is saving, and death is resurrection.

I invite you to think about people who have taken leadership roles on important issues. In many instances they gave their lives to end senseless oppression.

As long as we believe our life is about us we will continue to exercise power over others, try to save ourselves, control our circumstances, and maybe even rebuke Jesus. Jesus rarely exercised power over others or tried to control circumstances. He simply made different choices. Self denial is not about being out of control or powerless. It is about the choices we make.

As Christians, our identity as followers of Jesus, as the people of God who travel along with him. We live in his love, the caring and tender love of God. But Jesus makes clear that the only way that can be done is living a live for others. To have our life, a life of vitality and abundance, a life where the present and the future are filled with value, and to build a loving, safe, nurturing community, a life of confident faithfulness that will hold us eternally in the presence of God – to have that life means being prepared to lose all those things we mistake for life and try to hold on to.

Jesus chose to give in a world that takes, to love in a world that hates, to heal in a world that injures, to give life in a world that kills. He offered mercy when others sought vengeance, forgiveness when others condemned, and compassion when others were indifferent. He trusted God’s abundance when others said there was not enough. With each choice he denied himself and showed God was present.

At some point those kind of choices will catch the attention of and offend those who live and profit by power, control, and looking out for number one. They will not deny themselves. They will respond. Jesus said they would. He knew that he would be rejected by the elders, chief priests, and scribes. It happens in every age for those who choose the path of self denial. When it happened for Jesus he made one last choice. He chose resurrection over survival.

The true gospel is not about material gain, or prosperity or economic power or political power. What some see as Jesus’ vulnerability and weakness, his death on the cross, tells us of his strength. The final verses of Psalm 22 speak of his vulnerability.

The Woodstock Presbyterian Church is handing out bracelets with their stewardship theme for the year, and on each one is this message: “What have I done today?”

I think this is what this Gospel is asking of us.

“What have I done today for Christ?

“What have I done today for our community”

“What have I done today for God?”

AMEN


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